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Structural models in anthropology / Per Hage, Frank Harary.

By: Contributor(s): Material type: TextTextSeries: Cambridge studies in social and cultural anthropology ; 46.Publisher: Cambridge : Cambridge University Press, 1983Description: 1 online resource (xiv, 201 pages) : digital, PDF file(s)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780511659843 (ebook)
Subject(s): Additional physical formats: Print version: : No titleDDC classification:
  • 306/.01/5115 19
LOC classification:
  • GN362 .H33 1983
Online resources: Summary: Hage and Harary present a comprehensive introduction to the use of graph theory in social and cultural anthropology. Using a wide range of empirical examples, the authors illustrate how graph theory can provide a language for expressing in a more exact fashion concepts and notions that can only be imperfectly rendered verbally. They show how graphs, digraphs and networks, together with their associated matrices and duality laws, facilitate the study of such diverse topics as mediation and power in exchange systems, reachability in social networks, efficiency in cognitive schemata, logic in kinship relations, and productivity in subsistence modes. The interaction between graphs and groups provides further means for the analysis of transformations in myths and permutations in symbolic systems. The totality of these structural models aids in the collection as well as the interpretation of field data. The presentation is clear, precise and readily accessible to the nonmathematical reader. It emphasizes the implicit presence of graph theory in much of anthropological thinking.
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Title from publisher's bibliographic system (viewed on 05 Oct 2015).

Hage and Harary present a comprehensive introduction to the use of graph theory in social and cultural anthropology. Using a wide range of empirical examples, the authors illustrate how graph theory can provide a language for expressing in a more exact fashion concepts and notions that can only be imperfectly rendered verbally. They show how graphs, digraphs and networks, together with their associated matrices and duality laws, facilitate the study of such diverse topics as mediation and power in exchange systems, reachability in social networks, efficiency in cognitive schemata, logic in kinship relations, and productivity in subsistence modes. The interaction between graphs and groups provides further means for the analysis of transformations in myths and permutations in symbolic systems. The totality of these structural models aids in the collection as well as the interpretation of field data. The presentation is clear, precise and readily accessible to the nonmathematical reader. It emphasizes the implicit presence of graph theory in much of anthropological thinking.

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