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Medicine and morality in Haiti : the contest for healing power / Paul Brodwin.

By: Material type: TextTextSeries: Cambridge studies in medical anthropology ; 3.Publisher: Cambridge : Cambridge University Press, 1996Description: 1 online resource (xvi, 240 pages) : digital, PDF file(s)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780511613128 (ebook)
Other title:
  • Medicine & Morality in Haiti
Subject(s): Additional physical formats: Print version: : No titleDDC classification:
  • 306.4/61/097294 20
LOC classification:
  • RA418.3.H35 B76 1996
Online resources: Summary: Morality and medicine are inextricably intertwined in rural Haiti, and both are shaped by the different local religious traditions, Christian and Vodoun, as well as by biomedical and folk medical practices. When people fall ill, they seek treatment not only from Western doctors but also from herbalists, religious healers and midwives. Dr Brodwin examines the situational logic, the pragmatic decisions, that guide people in making choices when they are faced with illness. He also explains the moral issues that arise in a society where suffering is associated with guilt, but where different, sometimes conflicting, ethical systems coexist. Moreover, he shows how in the crisis of illness people rework religious identities and are forced to address fundamental social and political problems.
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Title from publisher's bibliographic system (viewed on 05 Oct 2015).

Morality and medicine are inextricably intertwined in rural Haiti, and both are shaped by the different local religious traditions, Christian and Vodoun, as well as by biomedical and folk medical practices. When people fall ill, they seek treatment not only from Western doctors but also from herbalists, religious healers and midwives. Dr Brodwin examines the situational logic, the pragmatic decisions, that guide people in making choices when they are faced with illness. He also explains the moral issues that arise in a society where suffering is associated with guilt, but where different, sometimes conflicting, ethical systems coexist. Moreover, he shows how in the crisis of illness people rework religious identities and are forced to address fundamental social and political problems.

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