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The Huli response to illness / Stephen Frankel.

By: Material type: TextTextSeries: Cambridge studies in social and cultural anthropology ; 62.Publisher: Cambridge : Cambridge University Press, 1986Description: 1 online resource (xvi, 201 pages) : digital, PDF file(s)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780511521072 (ebook)
Subject(s): Additional physical formats: Print version: : No titleDDC classification:
  • 615.8/82/09953 19
LOC classification:
  • DU740.42 .F73 1986
Online resources: Summary: Dr Frankel's study of the rapid transformation of traditional medical care among the Huli of New Guinea by Western treatments strikingly combines the methods of social anthropology and epidemiology. Until the 1950s the Huli used only their own form of therapy, including symptomatic treatments, specialist surgery and major ritual intended to enlist the support of spirits. Since then, superficially at least, there has been a rejection of many traditional measures and a corresponding enthusiasm for Western treatments underpinned by Christianity. The Huli Response to Illness analyses the rich network of traditional belief relating to the classification and causation of illness, patterns of disease, historical experience, and the organisation of society. The methodological approach presented is notable not only for the study of medical pluralism, but also for examining the conditions which may influence responses to programmes of health improvement. The study as a whole integrates material conventionally divided between anthropological and medical texts and powerfully demonstrates the limitations of this traditional separation.
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Title from publisher's bibliographic system (viewed on 05 Oct 2015).

Dr Frankel's study of the rapid transformation of traditional medical care among the Huli of New Guinea by Western treatments strikingly combines the methods of social anthropology and epidemiology. Until the 1950s the Huli used only their own form of therapy, including symptomatic treatments, specialist surgery and major ritual intended to enlist the support of spirits. Since then, superficially at least, there has been a rejection of many traditional measures and a corresponding enthusiasm for Western treatments underpinned by Christianity. The Huli Response to Illness analyses the rich network of traditional belief relating to the classification and causation of illness, patterns of disease, historical experience, and the organisation of society. The methodological approach presented is notable not only for the study of medical pluralism, but also for examining the conditions which may influence responses to programmes of health improvement. The study as a whole integrates material conventionally divided between anthropological and medical texts and powerfully demonstrates the limitations of this traditional separation.

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