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Anti-Vivisection and the Profession of Medicine in Britain [electronic resource] : A Social History / by A.W.H. Bates.

By: Contributor(s): Material type: TextTextSeries: The Palgrave Macmillan Animal Ethics SeriesPublisher: London : Palgrave Macmillan UK : Imprint: Palgrave Macmillan, 2017Edition: 1st ed. 2017Description: XXI, 217 p. online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781137556974
Subject(s): Additional physical formats: Printed edition:: No title; Printed edition:: No title; Printed edition:: No titleDDC classification:
  • 170 23
LOC classification:
  • BJ1-1725
Online resources:
Contents:
Introduction -- Chapter 1. Vivisection, virtue, and the law in the nineteenth century.- Chapter 2. Have animals souls?.-  Chapter 3. A new age for a new century -- Chapter 4. The National Anti-Vivisection Hospital, 1902–1935.- Chapter 5. The Research Defence Society -- Chapter 6. State control, bureaucracy, and the national interest from the Second World War to the 1960s -- Conclusion.
In: Springer eBooksSummary: This book is open access under a CC BY 4.0 license. This book explores the social history of the anti-vivisection movement in Britain from its nineteenth-century beginnings until the 1960s. It discusses the ethical principles that inspired the movement and the socio-political background that explains its rise and fall. Opposition to vivisection began when medical practitioners complained it was contrary to the compassionate ethos of their profession. Christian anti-cruelty organizations took up the cause out of concern that callousness among the professional classes would have a demoralizing effect on the rest of society. As the nineteenth century drew to a close, the influence of transcendentalism, Eastern religions and the spiritual revival led new age social reformers to champion a more holistic approach to science, and dismiss reliance on vivisection as a materialistic oversimplification. In response, scientists claimed it was necessary to remain objective and unemotional in order to perform the experiments necessary for medical progress.
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Introduction -- Chapter 1. Vivisection, virtue, and the law in the nineteenth century.- Chapter 2. Have animals souls?.-  Chapter 3. A new age for a new century -- Chapter 4. The National Anti-Vivisection Hospital, 1902–1935.- Chapter 5. The Research Defence Society -- Chapter 6. State control, bureaucracy, and the national interest from the Second World War to the 1960s -- Conclusion.

Open Access

This book is open access under a CC BY 4.0 license. This book explores the social history of the anti-vivisection movement in Britain from its nineteenth-century beginnings until the 1960s. It discusses the ethical principles that inspired the movement and the socio-political background that explains its rise and fall. Opposition to vivisection began when medical practitioners complained it was contrary to the compassionate ethos of their profession. Christian anti-cruelty organizations took up the cause out of concern that callousness among the professional classes would have a demoralizing effect on the rest of society. As the nineteenth century drew to a close, the influence of transcendentalism, Eastern religions and the spiritual revival led new age social reformers to champion a more holistic approach to science, and dismiss reliance on vivisection as a materialistic oversimplification. In response, scientists claimed it was necessary to remain objective and unemotional in order to perform the experiments necessary for medical progress.

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