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_aReligious Individualisation : _bHistorical Dimensions and Comparative Perspectives / _cMartin Fuchs, Antje Linkenbach, Martin Mulsow, Bernd-Christian Otto, Rahul Bjørn Parson, Jörg Rüpke. |
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_aBerlin ; _aBoston : _bDe Gruyter, _c[2019] |
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| 264 | 4 | _c©2020 | |
| 300 | _a1 online resource (XXVIII, 1416 p.) | ||
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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_tReligious Individualisation -- _tFrontmatter -- _tAcknowledgements -- _tContents -- _tVolume 1 -- _tGeneral introduction -- _tPart 1: Transcending selves -- _tIntroduction: Transcending Selves -- _tSection 1.1: Relationships between selfhood and transcendence -- _t'Vase of light': from the exceptional individuality to the individualisation process as influenced by Greek-Arabic cosmology in Albert the Great's Super Iohannem -- _tSelf-transcendence in Meister Eckhart -- _tThe inward sublime: Kant's aesthetics and the Protestant tradition -- _tTranscendence and freedom: on the anthropological and cultural centrality of religion -- _tTaking Job as an example. Kierkegaard: traces of religious individualization -- _tSuifaction: typological reflections on the evolution of the self -- _tAfterword: relationships between selfhood and transcendence -- _tSection 1.2: The social lives of religious individualisation -- _t'Go from your country and your kindred and your father's house!' (Gen. 12:1): Schelling's Boehmian redefinition of idealism -- _tDining with the gods and the others: the banqueting tickets from Palmyra as expressions of religious individualisation -- _tSelf-affirmation, self-transcendence and the relationality of selves: the social embedment of individualisation in bhakti -- _tSufis, Jogis, and the question of religious difference: individualisation in early modern Punjab -- _tAfterword: the social lives of religious individualisation -- _tPart 2: The dividual self -- _tIntroduction: the dividual self -- _tSection 2.1: Dividual socialities -- _tThe subject as totum potestativum in Albert the Great's OEuvre: cultural transfer and relational identity -- _tMonism and dividualism in Meister Eckhart -- _tThe empathic subject and the question of dividuality -- _tSimmel and the forms of in-dividuality -- _tAfterword: dividual socialities -- _tSection 2.2: Parting the self -- _tReading the self in Persian prose and poetry -- _tThe good citizen and the heterodox self: turning to Protestantism and Anabaptism in 16th-century Venice -- _tDividualisation and relational authorship: from the Huguenot République des lettres to practices of clandestine writing -- _tDisunited identity. Kierkegaard: traces towards dividuality -- _tAfterword: parting the self -- _tSection 2.3: Porosity, corporeality and the divine -- _tPaul's Letter to Philemon: a case study in individualisation, dividuation, and partibility in Imperial spatial contexts -- _tSelf as other: distanciation and reflexivity in ancient Greek divination -- _tThe swirl of worlds: possession, porosity and embodiment -- _t'Greater love ...': Methodist missionaries, self-sacrifice and relational personhood -- _tChallenging personhood: the subject and viewer of contemporary crucifixion iconography -- _tAfterword: porosity, corporeality and the divine -- _tReligious Individualisation Volume 2 -- _tPart 3: Conventions and contentions -- _tIntroduction: conventions and contentions -- _tSection 3.1: Practices -- _tReligious individualisation in China: a two-modal approach -- _tIndividuals in the Eleusinian Mysteries: choices and actions -- _tInstitutionalisation of religious individualisation: asceticism in antiquity and late antiquity and the rejection of slavery and social injustice -- _tLived religion and eucharistic piety on the Meuse and the Rhine in the thirteenth and fourteenth centuries -- _tMigrant precarity and religious individualisation -- _tThe Illuminates of Thanateros and the institutionalisation of religious individualisation -- _tAfterword: practices -- _tSection 3.2: Texts and narratives -- _t'... quod nolo, illud facio' (Romans 7:20): institutionalising the unstable self -- _tIndividualisation, deindividualisation, and institutionalisation among the early Mahānubhāvs -- _tReligious individualisation and collective bhakti: Sarala Dasa and Bhima Bhoi -- _tIndividualisation and democratisation of knowledge in Banārasīdās' Samayasāra Nāṭaka -- _tSubjects of conversion in colonial central India -- _tMany biographies - multiple individualities: the identities of the Chinese Buddhist monk Xuanzang -- _tJewish emancipation, religious individualisation, and metropolitan integration: a case study on Moses Mendelssohn and Moritz Lazarus -- _tAfterword: texts and narratives -- _tPart 4: Authorities in religious individualisation -- _tIntroduction: authorities in religious individualisation -- _tSection 4.1: Between hegemony & heterogeneity -- _tSubordinated religious specialism and individuation in the Graeco-Roman world -- _tReligion and the limits of individualisation in ancient Athens: Andocides, Socrates, and the fair-breasted Phryne -- _tTraveling with the Picatrix: cultural liminalities of science and magic -- _tSingular individuals, conflicting authorities: Annie Besant and Mohandas Gandhi -- _tBeing Hindu in India: culture, religion, and the Gita Press (1950) -- _tIndividualised versus institutional religion: Is there a mediating position? -- _tConstructing a genuine religious character: the impact of the asylum court on the Ahmadiyya community in Germany -- _tAfterword: de- and neotraditionalisation -- _tSection 4.2: Pluralisation -- _tReligious plurality and individual authority in the Mahābhārata -- _tRitual objects and religious communication in lived ancient religion: multiplying religion -- _tInstitutionalisation of tradition and individualised lived Christian religion in Late Antiquity -- _tEarly modern erudition and religious individualisation: the case of Johann Zechendorff (1580-1662) -- _tIslamic mystical responses to hegemonic orthodoxy: the subcontinental perspective -- _tAfterword: pluralisation -- _tSection 4.3: Walking the edges -- _tUnderstanding 'prophecy': charisma, religious enthusiasm, and religious individualisation in the 17th century. A cross-cultural approach -- _tOut of bounds, still in control: exclusion, religious individuation and individualisation during the later Middle Ages -- _tThe lonely antipope - or why we have difficulties classifying Pedro de Luna [Benedict XIII] as a religious individual -- _tVarieties of spiritual individualisation in the theosophical movement: the United Lodge of theosophists India as climax of individualisation-processes within the theosophical movement -- _tIndividualisation in conformity: Keshab Chandra Sen and canons of the self -- _tAfterword: walking the edges -- _tContributors |
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_aOpen Access _uhttps://purl.org/coar/access_right/c_abf2 _funrestricted online access _2star |
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| 520 | _aThis volume brings together key findings of the long-term research project 'Religious Individualisation in Historical Perspective' (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an essentially Western or Christian phenomenon, the chapters reveal processes of religious individualisation in a large variety of non-Western and pre-modern scenarios. Furthermore, the volume challenges prevalent views that regard religions primarily as collective phenomena and provides nuanced perspectives on the appropriation of religious agency, the pluralisation of religious options, dynamics of de-traditionalisation and privatisation, the development of elaborated notions of the self, the facilitation of religious deviance, and on the notion of dividuality. | ||
| 536 | _afunded by Deutsche Forschungsgemeinschaft (DFG) | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 540 |
_aThis eBook is made available Open Access under a CC BY-NC-ND 4.0 license: _uhttps://creativecommons.org/licenses/by-nc-nd/4.0 _uhttps://www.degruyter.com/dg/page/open-access-policy |
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| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 06. Apr 2020) | |
| 650 | 4 | _aIndividualisation. | |
| 650 | 4 | _aIndividualisierung. | |
| 650 | 4 | _aReligionserfahrung. | |
| 650 | 4 | _aReligionstheorie. | |
| 650 | 4 | _aSelbst. | |
| 650 | 4 | _areligious experience. | |
| 650 | 4 | _aself. | |
| 650 | 4 | _atheory of religion. | |
| 650 | 7 |
_aRELIGION / History. _2bisacsh |
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| 700 | 1 |
_aFuchs, Martin, _eeditor. _4edt _4http://id.loc.gov/vocabulary/relators/edt |
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| 700 | 1 |
_aLinkenbach, Antje, _eeditor. _4edt _4http://id.loc.gov/vocabulary/relators/edt |
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| 700 | 1 |
_aMulsow, Martin, _eeditor. _4edt _4http://id.loc.gov/vocabulary/relators/edt |
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| 700 | 1 |
_aOtto, Bernd-Christian, _eeditor. _4edt _4http://id.loc.gov/vocabulary/relators/edt |
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| 700 | 1 |
_aParson, Rahul Bjørn, _eeditor. _4edt _4http://id.loc.gov/vocabulary/relators/edt |
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| 700 | 1 |
_aRüpke, Jörg, _eeditor. _4edt _4http://id.loc.gov/vocabulary/relators/edt |
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| 710 | 2 |
_aDeutsche Forschungsgemeinschaft (DFG) _efunder. _4fnd _4http://id.loc.gov/vocabulary/relators/fnd |
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